Wednesday, March 12, 2014

The Closeted Clerical Collar



He called me out of the blue yesterday afternoon.
“Father Tom” (not his real name), an 86-year-old retired priest who once served in my Episcopal Diocese of Oklahoma, has been in California for almost forty years. In a newsletter for retired clergy, he had seen an obituary for an old friend, a retired priest whose funeral had been held at my church a couple of months ago. Father Tom had lost track over the years, and he wanted a phone number so he could call the widow and express his condolences.
It was, I suppose, a lazy afternoon for both of us. We talked for an hour or so. He asked after a number of older clergy he had known back in the day. I knew a bit about the area of California where he lived, having numerous in-laws who live within a few miles of San Francisco Bay. I asked him if it had been a culture shock for him, moving from Oklahoma in the 1970s.
“One thing was very different for me,” Father Tom told me. Since I’ve been here in California, I’ve been out.”
Out? For a moment, I wasn’t following him. “People here are a lot more comfortable with gay and lesbian folk. Even clergy. It was a lot different when I was in Oklahoma, back in the day.”
Father Tom said that he had been aware of being gay back to his childhood. In his time, it was something to be hidden, to be ashamed of. He had no one to talk to about who he was, about his feelings. There were no positive role models. All he knew were jokes and dismissive remarks about “queers,” whispers about Hollywood celebrities, government officials exposed, shamed, and fired.
His vocation to the priesthood came to him at the age of 16. As was common and necessary for his time, he did his best to conceal his true self if he wanted to be a priest. After college, he went to seminary, an all-male experience in his day in 1949. He was aware of other seminarians who were partnered, and others who discretely visited gay bars. Because of his passion for his calling to be a priest, he lived a celibate life, and did his best to overcome his own nature.
He dreaded the canonically required psychological evaluation. A sympathetic psychiatrist, himself gay, certified Tom as fully heterosexual, and opened the way to his ordination. Father Tom believes that the Episcopal bishop of Oklahoma in the early 1950s, a gentle and kindly man, knew or suspected his orientation. Nothing was ever said. In his years in ministry in Oklahoma, he served faithfully and well. Over the years, he heard many jokes and remarks about “fags” and “fairies” from many people, including, sometimes, his fellow clergy.
Slowly, he found a support system of other closeted clergy. Eventually, he found a partner, and had to live a life of caution and deception, always being careful of revealing too much of who he was to the wrong person.
Father Tom is long since retired from full-time ministry. Today, he is vigorous and active in his priesthood, celebrating the sacraments regularly at retirement communities and supplying in parishes.
We talked about how the Church and the world had changed in his 62 years as a priest. He had kind things to say about my modest efforts to welcome LGBTQ people to my congregation, including being able to offer the blessing of same-sex unions in compliance with the policies of my diocese, and joining with other local clergy to offer a series of discussion forums on the Church and the gay-bi-trans communities.
I was blessed by this conversation. The flame of priesthood still burns brightly in this old man, who speaks openly, even cheerfully, about his long and sometimes difficult journey. God love you, Father Tom, for your courage and strength in being who you are. I am honored to share the calling of priest with you.

Tuesday, January 28, 2014

My Holy Moment with Pete Seeger


I was a freshman at Yale University in the spring of 1970. Bobby Seale, the founder of the Black Panther Party, was scheduled to go on trial for murder in New Haven, Connecticut, where Yale is located. (The charges were eventually dropped.) A large demonstration supporting Bobby was planned for May Day, bringing college students from all over the East Coast. On April 30, President Nixon announced the invasion of Cambodia, which led to nationwide demonstrations and student strikes across the country.

Yale was swept with rage. Police were called in from all over the state. The National Guard patrolled streets with jeeps mounting machine guns. Clouds of tear gas blanketed the campus.

Pete Seeger appeared for a long-scheduled concert in Yale's Woolsey Hall auditorium. As the audience gathered, pamphlets and buttons were passed out. Many wore t-shirts with a clenched fist and the word STRIKE! Activists--some peaceful, some advocating a violent confrontation--gathered in groups around the auditorium. Anger hung in the room like a thick fog.

And Pete came on stage. He was wearing his trademark fisherman's cap, carrying a banjo and a twelve-string. In the middle of the stage was a stool and stands for his instruments. He greeted us in his gentle voice, and began singing. "Good Night, Irene." "Guantanamera." His labor songs, his children's songs. He calmed us, sharing the peace that flowed from his soul.

After about an hour and half, he said, "Now I'm going to do a song that Woody and I loved. You know it--sing it with me." He picked up his banjo and began: "This land is your land, this land is my land . . ."

We all began singing with him. He lined out the words to the less familiar verses: "In the shadow of the steeple I saw my people, By the relief office I seen my people; As they stood there hungry, I stood there asking: Is this land made for you and me?"

We sang it through, many times. We stood and clapped and stomped our feet. Tears were running down our faces.

This kindly man, this man with the face of a saint on an icon, called up hope in us. This land could be a place where wars might end. This land could be a country where justice is done. This land could be a community where we cared for each other and lifted up the poor and the marginalized. This land was made for you and me.

We called him out for an encore: "If I Had a Hammer." Love between my brothers and my sisters, all over this land.

Good night, Pete. Thank you for leaving your music to us. Thank you for leaving a measure of your good spirit in the best parts of our souls.